image worship वाक्य
उदाहरण वाक्य
मोबाइल
- Since Manomohan was an ardent devotee of Keshub Chandra Sen and the Brahmo Samaj, he was averse to image worship.
- The followers of the Muslim religion even today believe that the search of God through image worship is considered as a sin.
- Harishchandra insisted on the value of image worship and interpreted Bhakti as devotion to a single god; this was in response to Orientalist and Christian critiques of Hinduism.
- Buddhism religion does not believe in the existence of god and also Buddha started questioning the Hindu practice of elaborate ceremonies, image worship, suppression of women and the elevation of Brahmins.
- According to the Book of Genesis, image worship existed in the time of Jacob, from the account of Rachel taking " teraphim " along with her on leaving her father Laban's house.
- Peter and Bobby Farrelly may be Hollywood's gross-out kings, but lurking not far beneath the raunchy surfaces of their rudely funny films is a sweetly idealistic streak that in its lightweight way is a radical critique of superficial image worship.
- He notes that the Caliph Constantine V issued a decree in 753-54 condemning image worship Innis writes that this proscription of images was designed to strengthen the empire partly by curbing the power of monks who relied on images to sanction their authority.
- In both sets of letters ( the earlier ones concerning Constantine, the later ones Thomas ), Germanos reiterates a pro-image position while lamenting the behaviour of his subordinates in the church, who apparently had both expressed reservations about image worship.
- The theology of the Barhmo Samaj was called " neo-Vedanta " by Christian commentators, who " partly admired [ the Brahmos ] for their courage in abandoning traditions of polytheism and image worship, but whom they also scorned for having proffered to other Hindus a viable alternative to conversion ".
- "Images in Asian Religions " ( 2004 ) is a work which work offers a challenge to any simple understanding of the role of images by looking at aspects of the reception of image worship that have only begun to be studied, including the many hesitations that Asian religious traditions expressed about image worship.
- "Images in Asian Religions " ( 2004 ) is a work which work offers a challenge to any simple understanding of the role of images by looking at aspects of the reception of image worship that have only begun to be studied, including the many hesitations that Asian religious traditions expressed about image worship.
- :Introduction : locating Krsna's image . Part I : Embodied truth . 1 : Texts and context : core textual sources and patterns for Caitanya Vaisnava image worship . 2 : Temple as context : the Radharamana Temple as embodied community . Part II : Missionizing truth . 3 : Krsna's new look : a worship tradition faces West . 4 : Migrant texts, migrant images : resettling Krsna in the West . Conclusion : images of religious truth . Notes.
- Canon 36 states, " It has seemed good that images should not be in churches so that what is venerated and worshiped not be painted on the walls . " It allegedly forbids pictures in churches ( compare the Iconoclastic Controversy in the East ); according to Philip Schaff this canon " has often been quoted by Protestants as an argument against image worship as idolatrous; while Roman Catholic writers explain it either as a prohibition of representations of the deity only, or as a prudential measure against heathen desecration of holy things ".
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